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The Woman's Bible

By Elizabeth Cady Stanton

(3.5 stars) • 10 reviews

"The Woman's Bible" by Elizabeth Cady Stanton is a critical commentary on the Biblical texts, particularly focusing on the roles and representations o...

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2006-02-01
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Overview

"The Woman's Bible" by Elizabeth Cady Stanton is a critical commentary on the Biblical texts, particularly focusing on the roles and representations of women within them, written in the late 19th century. The book emerges from the feminist movement of the time, aiming to reinterpret the Scriptures to highlight the inherent equality of women and to challenge traditional theological perspectives that have historically subjugated them. The opening of the work introduces its purpose—to revise texts and chapters that pertain specifically to women, exploring the first parts of the Bible like Genesis and Exodus. Stanton not only outlines her vision for the project, which is collaborative and intended to gather women’s collective insights, but also critiques the traditional religious narrative that has often left women, particularly in Christianity, viewed as inferior or subordinate to men. She argues against the interpretations of Scripture that have justified women's oppression and positions her work as a response to the use of Biblical texts to limit women's roles in society. Through this undertaking, she strives to create a text that empowers women by redefining their place in religious thinking and discourse. (This is an automatically generated summary.)

About the Author

Elizabeth Cady Stanton was an American writer and activist who was a leader of the women's rights movement in the U.S. during the mid- to late-19th century. She was the main force behind the 1848 Seneca Falls Convention, the first convention to be called for the sole purpose of discussing women's rights, and was the primary author of its Declaration of Sentiments. Her demand for women's right to vote generated a controversy at the convention but quickly became a central tenet of the women's movement. She was also active in other social reform activities, especially abolitionism.

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