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Life of Christ

By Giovanni Papini

(3.5 stars) • 10 reviews

"Life of Christ" by Giovanni Papini is a religious and philosophical account written in the early 20th century. This work explores the life of Jesus C...

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2022-02-24
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Overview

"Life of Christ" by Giovanni Papini is a religious and philosophical account written in the early 20th century. This work explores the life of Jesus Christ, delving into his birth, early years, and the socio-political landscape of his time, while challenging modern interpretations and the understanding of Christ in contemporary society. The author seeks to present a vivid and engaging portrayal of Christ, emphasizing his significance and influence throughout history. At the start of the book, the author reflects on the persistent conflict between secular ideologies and the spiritual legacy of Jesus, emphasizing the perpetual struggle to both understand and dismiss his influence. Papini critiques both traditional and modern treatments of Christ, positing that past works have either failed to captivate or have over-critically dissected His life. He presents the actual birth of Jesus in a stable, contrasting this humble origin with the grandeur ascribed to him in art and tradition. The opening also introduces key figures surrounding Christ's early life, such as the shepherds and wise men, highlighting their significance and reactions to His arrival, thus framing the narrative of his life within the context of deep spiritual and earthly truths. (This is an automatically generated summary.)

About the Author

Giovanni Papini was an Italian journalist, essayist, novelist, short story writer, poet, literary critic, and philosopher. A controversial literary figure of the early and mid-twentieth century, he was the earliest and most enthusiastic representative and promoter of Italian pragmatism. Papini was admired for his writing style and engaged in heated polemics. Involved with avant-garde movements such as futurism and post-decadentism, he moved from one political and philosophical position to another, always dissatisfied and uneasy: he converted from anti-clericalism and atheism to Catholicism, and went from convinced interventionism – before 1915 – to an aversion to war. In the 1930s, after moving from individualism to conservatism, he finally became a fascist, while maintaining an aversion to Nazism.

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