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Witchcraft & Second Sight in the Highlands & Islands of Scotland Tales and Traditions Collected Entirely from Oral Sources

By John Gregorson Campbell

(3.5 stars) • 10 reviews

"Witchcraft & Second Sight in the Highlands & Islands of Scotland" by John Gregorson Campbell is a collection of folkloric accounts written in the ear...

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2019-02-15
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Overview

"Witchcraft & Second Sight in the Highlands & Islands of Scotland" by John Gregorson Campbell is a collection of folkloric accounts written in the early 20th century. The book delves into the rich tapestry of Scottish superstitions surrounding witchcraft and second sight, exploring the beliefs and practices of the Highlands and Islands. It aims to capture oral traditions regarding magic, witchcraft, and the supernatural—highlighting how these beliefs shaped the cultural identity of the region. The opening of the book presents a thorough introduction to the concepts of black witchcraft and white witchcraft, contrasting their implications in the societal context of the Highlands. Campbell outlines the characteristics of witches in Highland folklore, portraying them as figures often misunderstood and marginalized due to their association with mischief and malevolence. Through descriptive anecdotes and examples, he shows how common beliefs about witches encompass varying elements—ranging from their ability to transport themselves magically to the ominous consequences believed to stem from their actions, such as storms and failed livestock. This exploration sets the stage for a deeper dive into the complex interplay of tradition, fear, and the supernatural within Highland culture. (This is an automatically generated summary.)

About the Author

John Gregorson Campbell was a Scottish folklorist and Free Church minister at the Tiree and Coll parishes in Argyll, Scotland. An avid collector of traditional stories, he became Secretary to the Ossianic Society of Glasgow University in the mid-1850s. Ill health had prevented him taking up employment as a Minister when he was initially approved to preach by the Presbytery of Glasgow in 1858 and later after he was appointed to Tiree by the Duke of Argyll in 1861, parishioners objected to his manner of preaching.

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