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Lives of alchemystical philosophers To which is added a bibliography of alchemy and hermetic philosophy

By Arthur Edward Waite

(3.5 stars) • 10 reviews

Based on "The lives of alchemystical philosophers," London, 1815, originally issued anonymously under title: The lives of the adepts in alchemystical philosophy, London, 1814, and generally ascribed to Francis Barrett.

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2022-08-05
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Overview

"Lives of Alchemystical Philosophers" by Arthur Edward Waite is a historical account written in the late 19th century. This work delves into the lives and contributions of prominent figures in the field of alchemy, presenting a blend of biographical sketches and philosophical explorations of the alchemical tradition. The book aims to shed light on the true nature of alchemical practices and beliefs, as well as the spiritual underpinnings that drove these historical figures in their quest for knowledge. The opening of the book sets the stage by outlining its foundation in earlier works and offering insights into the historical context of alchemy. Waite emphasizes the significance of alchemical philosophy and its objective of achieving not just material transformation but also spiritual enlightenment. He introduces the reader to the complexities of interpreting alchemical writings, remarking on the division of opinions among scholars regarding the ultimate goals of alchemy. Through a critical analysis of past and present interpretations, Waite aims to present a balanced view of alchemy as a rich and multifaceted field that intertwines both physical and spiritual pursuits. (This is an automatically generated summary.)

About the Author

Arthur Edward Waite was a British poet and scholarly mystic who wrote extensively on occult and esoteric matters, and was the co-creator of the Rider–Waite tarot deck. As his biographer R. A. Gilbert described him, "Waite's name has survived because he was the first to attempt a systematic study of the history of Western occultism—viewed as a spiritual tradition rather than as aspects of protoscience or as the pathology of religion."

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